Definition[ edit ] The mere statement on the part of a religion that its own beliefs and practices are correct and any contrary beliefs are incorrect does not in itself constitute intolerance i.
Search research, experts, topics, or events Open search Malik Mumtaz Hussain Qadri shouts, 'We are ready to sacrifice our life for the prestige of the Prophet Mohammad' Islamabad on January 5, a day after the assassination of the governor of Punjab province Salman Taseer.
Muhammad Ali Religious intolerance christians muslims and hindus essay declared that non-Muslims would be equal citizens in the new country. These include years of radicalization of Pakistani society, an educational curriculum that breeds hatred for minorities, and a judicial system that is unwilling to protect minorities and often even condones the behavior of aggressors.
Pakistan may have been the first modern post-colonial state to embrace the idea of religious purification, but the phenomenon of the majority insisting that religious minorities practice their faith and culture within limits prescribed by the majority now occurs in several other countries around the world.
The demands of clerics, backed by street protests, forced the state to make concessions as early as the s and have continued ever since. Over the last two decades, religious-political groups have grown in power. Islamist parties of the s and s have spawned militant offshoots that no longer limit themselves to contesting elections or making demands for legislation from the state.
They directly attack minorities physically and threaten to eliminate through terrorism anyone who disagrees with their point of view.
The perennial dissatisfaction of the Islamist extremists, whose worldview is in many ways anchored in the seventh century, has not diminished, even after several constitutional and legislative changes and the killing or migration of their victims in large numbers. Pakistani laws, especially ones that deal with blasphemy, deny or interfere with practice of minority faiths.
Religious minorities are targets of legal as well as social discrimination. Most significantly, in recent years, Pakistan has witnessed some of the worst organized violence against religious minorities since the Partition.
Over an eighteen-month period covering and part ofShias were subject to 67 attacks, including suicide terrorist bombings during Shia religious observances.
In addition, 54 lethal attacks were also perpetrated against Ahmadis, 37 against Christians, 16 against Hindus and 3 against Sikhs during this period. Attackers of religious minorities are seldom prosecuted — and if they are, the courts almost invariably set them free. Even members of the majority Sunni community who dare to question State policies of religious exclusion are just as vulnerable to extremist violence.
Partition-related violence and forced migration meant that very few Hindus and Sikhs were left in the western districts of Punjab that became part of Pakistan.
The estimated percentage of Muslims in the areas constituting Pakistan rose from 77 per cent in to 83 per cent in Today, the country contends with a spectrum of armed militias and terrorist groups — many of which were sponsored by the State— each intent on imposing its version of Islam by violent means.
These power struggles had significant implications for the debate about the role of religion in the running of the State. Pakistan remained bogged down by ideological debates and political divisions that prevented the writing of a Constitution for almost nine years. The absence of a Constitution meant that religious minorities lived on the toleration of the majority, rather than protections guaranteed by the rule of law.
It was Hindus and Sikhs who suffered most at Partition and immediately afterwards. However, soon Muslim sects also became targets, starting with the Ahmadiyyas. In Marchanti-Ahmadi protests spread across Punjab, resulting in the deaths of as many as 2, Ahmadis by rioting mobs before order was restored.
The anti-Ahmadiyya protests anticipated the more brutal treatment decades later of non-Muslims and heterodox sects within the fold of Islam who did not accept the beliefs and practices of the Sunni majority.
Although all Islamists wanted Pakistan to become an Islamic State, their visions of such a State differed significantly. They seemed to agree only on their contempt for and opposition to non-Muslims.
If we attempt our own definition as each learned divine has done and that definition differs from that given by all others, we unanimously go out of the fold of Islam.Hindu nationalist groups promote the concept of Hindutva -- a pure Hindu nation -- where Hindus have a position of dominance over Christians, Muslims, and believers of other religions, and in which the caste system is restored and rigidly preserved.
Religious Intolerance: Christians, Muslims, and Hindus Essay - As we approach a new era; religious intolerance has grown to be a wide spread epidemic throughout religions such as .
Religious Intolerance: free Religion sample to help you write excellent academic papers for high school, college, and university.
Check Out Our Religious Intolerance Essay. If therefore, we were to address our ego as a community and see each other from a different perspective, not as Christians, Muslims, Hindus or any other religion but.
Religious intolerance is intolerance against another's religious beliefs or practices or lack thereof. and the Australian Council of Christians and Jews. Persecution of Hindus; Persecution of Muslims; References Further reading. Garth Blake, "Promoting Religious Tolerance in a Multifaith Society: Religious Vilification Legislation in.
Religious Intolerance: free Religion sample to help you write excellent academic papers for high school, college, and university. Check Out Our Religious Intolerance Essay. If therefore, we were to address our ego as a community and see each other from a different perspective, not as Christians, Muslims, Hindus or any other religion but.
There is nothing that goes together ringing "ISLAMIC-INTOLERANCE", for it is always "RELIGIOUS-INTOLERANCE" I know, Hindus, Sikhs, Christians, Jews and many more, who always put their religious beliefs before the other communities' interests and comforts and also Muslims, who think of others before lighting up their own homes bright.